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BOLL 41: “Magna Carta” (The Great Charter) (1215)

41: “Magna Carta” (The Great Charter) (1215)The document known as Magna Carta was an agreement signed between King John and his feudal nobles in 1215 settling disputes they had had about taxation and the exercise of political power which had led to fighting. It is one of the founding documents of limited, constitutional government in the English speaking world.

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BOLL 40: Thomas Jefferson, “The Declaration of Independence” (1776)

This is part of “The Best of the Online Library of Liberty” which is a collection of some of the most important material in the OLL. A thematic list with links to HTML versions of the texts is available here. The Declaration of Independence from Great Britain was originally penned by Thomas Jefferson in June 1776 when he was part of committee which was created to draw up a draft for the Second Continental Congress. We include in this extract Jefferson’s draft, the draft edited by Franklin and Adams, and the final official document which was published on July 4. Some striking differences between the drafts are noted.

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The Black Book: An Exposition of Abuses in Church and State (1835)

An extraordinary document which details the corruption and financial abuses of the British government as well as the sinecures and privileges of the army, church, and other groups. It was drawn up by John Wade as part of the radical movement to expand the franchise in England. It went through many editions. The work is an excellent example of the Philosophic Radicals class theory of political power. This edition one is the revised and expanded edition of 1835. Previous editions were known as the “extraordinary” Black Book.

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BOLL 39: Adam Smith, “Of the Character of Virtue” (1759)

This is part of “The Best of the Online Library of Liberty” which is a collection of some of the most important material in the OLL. A thematic list with links to HTML versions of the texts is available here. In a section in the Theory of Moral Sentiments Smith discusses the nature of virtue, in particular prudence, justice, and beneficience. He notes that although they are an integral part of human nature their emergence is either stimulated or retarded by the kinds of societies in which human beings live.

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