Early in her political career, Alexandria Ocasio-Cortez made a particularly noteworthy comment. During an interview with CNN’s Anderson Cooper, she was questioned about a claim she made about Pentagon spending that was rated “Four Pinocchios” by the fact-checkers at the Washington post. While she acknowledge her error, she also has this to say: If people want to really blow up one figure here or one word there, I would argue that they’re missing the forest for the trees. I think that there’s a lot of people more concerned about being precisely, factually, and semantically correct than about being morally right. Uncharitably, one might interpret this to mean she’s effectively saying, “it doesn’t matter if what you’re saying is true, what matters is that saying it shows you’re a good person.” But a more charitable interpretation is that she meant “morally right” here to mean something akin to when someone is said to be “morally certain.” Moral certainty falls short of fully established certainty, but close enough to it to justify acting on that basis. So perhaps being “morally right” in this context just means the claim accurately alludes to some kind of big picture truth even if the specifics don’t hold up on examination.  Recently published research suggests that partisans are often aware when leaders in their movement make factually incorrect claims. As the authors summarize, they find that, “voters often recognize when their parties’ claims are not based on objective evidence. Yet they still respond positively, if they believe these inaccurate statements evoke a deeper, more important ‘truth.'” For example, they found that many Trump supporters who support the former President’s claim that the 2020 election was stolen from him are fully aware that this claim is factually incorrect. Nonetheless, they still invoke these claims because they, “see these allegations as important for ‘American priorities,’ because they believe the political system is illegitimate and stacked against their interests.” In their mind, it doesn’t matter that Trump’s claim that the election was stolen isn’t “factually correct” because they see it as “morally right” – it speaks to a “deeper truth” about the political system being corrupt, claims of elites who seek to thwart the will of the people, and so forth.   Of course, people tend to apply this leeway about factual correctness rather unevenly. The authors point out that, “Voters from both parties cared more about ‘moral truth’ when they were evaluating a politician they liked. When evaluating a politician they didn’t like, on the other hand, voters relied more on strict factuality.” If you’re progressive, you’ll tend not to care about Ocasio-Cortez’s numerous factual errors because you’ll think her statements still gesture towards important truths – just as Trump supporters often overlook his factual inaccuracies for the same reason.” I think there is an additional factor at play for why people seem to accept and repeat political claims they know are factually incorrect. Making these kinds of statements serves as a sort of loyalty signal. Within a tribe, loyalty is signaled by making overly strong claims that one expects to be taken “seriously but not literally.” For this reason, fact-checking can often be ineffective because the people who make or repeat such claims don’t actually take them to be statements of fact in the first place. Just as many Trump supporters make claims about stolen elections they know are untrue in order to signal their dedication to some other ideas, I suspect that many people who have repeated so-called “woke” mantras do so simply as a way to signal their progressive bone fides, and not because they actually believe the statements themselves are in any way true. This brushes up against another idea I have called “political noncognitivism” – the idea that people’s political claims are often meant to express attitudes and are not intended as factual statements.  If these kinds of statements are meant to signal political loyalty and to gain status within an in-group, this creates unfortunate dynamics. Status is a zero-sum game – one can only increase in status by rising in status above others. In order to gain status with this kind of loyalty signaling game, there is a competitive pressure to make statements that are more and more disconnected from reality, in order to distinguish yourself. In a way, this also sends a stronger loyalty signal. You don’t signal your loyalty to a group by making statements that anyone from any group would agree with. “The sky is blue” won’t win you any points with any in-group. But consider one of the claims made by Ibram Kendi in his book Stamped from the Beginning: The Definitive History of Racist Ideas in America, where he claims “When you truly believe that the racial groups are equal, then you also believe that racial disparities must be the result of racial discrimination.” Kendi is claiming that all differences in aggregate outcomes among different populations can only be explained by racial discrimination, and if you believe there can possibly be any other explanation for even a fraction of the variance, then you are a racial supremacist of some sort. One’s willingness to endorse this sentiment sends a very strong loyalty signal precisely because of its tenuous connection to reality. In the same way, the more obviously absurd Trump’s claims about a stolen election are, the stronger a loyalty signal it becomes when one is willing to affirm and repeat those claims.  But there’s an externality problem here. Sending these kinds of signals raises one’s status at the cost of polluting public discourse. When ninety-nine people repeat these mantras while not personally believing them to be true, the one person in a hundred who makes such statements sincerely both gains confidence in the veracity of their disconnected ideas, and loses any opportunity to experience the collision between truth and error, as John Stuart Mill phrased it. People who repeat these mantras insincerely provide intellectual cover for true believers in these ideas to take power within institutions and put these ideas in practice.  One dramatic case of these dynamics, I believe, could be seen in the so-called Pizzagate conspiracy theory. In 2016, conspiracy theorists spread the idea that there was a wide-ranging operation in child-trafficking among the elites, and children were being held as part of this operation in the basement of Comet Ping Pong Pizzeria in Washington D.C. – despite the fact that this establishment didn’t even have a basement. Eventually a true believer went there wielding a rifle, intent on setting the children free. Luckily he was apprehended by the police and nobody was injured. But what stands out to me about this case is that while thousands – perhaps tens of thousands – of people online claimed to believe this child-trafficking ring existed, and while many sent harassing phone calls or left mean comments online, only one person actually tried to do something to stop it. This suggests to me that many – perhaps most – of the people who endorsed this conspiracy theory online didn’t really believe it to be factually true. They claimed to endorse it and promoted it as a form of loyalty signaling, and doing so would send an extremely strong loyalty signal to the in-group precisely because the whole idea was patently absurd. But when enough people are willing to do this, it opens the door for the occasional person who really believes it to do something terrible.. Recently, I saw the following claim on Twitter: “A good sign that wokeism is going out of vogue is that even leftists, who once blithely allowed the woke to hijack their movement, are starting to pretend that they saw through wokeism all along, as if they’ve always been at war with Eastasia.” I have a slightly different take here. I suspect that most leftists, privately, did in fact “see through wokeism all along,” but nonetheless vocally affirmed it for reasons of status and loyalty signaling. As the halo around Ibram Kendi and Robin DiAngelo has begun to tarnish, many leftists are now more willing to openly say that they never actually believed any of that stuff. But still, some people actually did believe it. And many of those true believers, with the cover given to them by such loyalty signaling, have moved into positions of significant institutional power. Much of Kendi and DiAngelo’s corpus have become official policy within governments, major corporations, and medical institutions – even if most of the people who publicly affirmed those ideas never actually believed them to be true.  (0 COMMENTS)

An owl will eat a rabbit whole, but owls can’t digest the fur or the bones. So how do they survive? Why do their eyes face forward rather than to the side? Long-eared Owls don’t have ears, so what’s up with the name and how do they hear? How can dogs help us track owls–that […] The post The Mysterious World of Owls (with Jennifer Ackerman) appeared first on Econlib.

Matt Yglesias has an excellent post discussing the way that US energy policies often work at cross-purposes. The administration many wish to reduce energy exports from adversaries like Russia, Iran and Venezuela, but not so much as to hurt the global economy. The administration may also wish to limit new domestic energy production to address global warming, but not so much as to hurt the economy.Yglesias points out that a possible win-win policy adjustment would ease domestic energy rules enough to boost production by X barrels per day, and simultaneously tighten sanctions enough to offset the US production increase.  It’s a clever way to tighten sanctions without any significant effect on either the environment or the global economy.  (To be sure, these sorts of policies always have second order effects, but the first order effects would largely offset.) I don’t have anything quite as innovative to offer, but I would point to a similar problem of conflicting goals within the sanctions regime.  Through experience, we’ve learned that sanctions are often easy to evade.  According to the NYT, Russia has found ways to export oil to places like China and India.  [As an aside, if you rely on certain parts of the American media you might not know that it was India that threw Russian the financial lifeline.] On the other hand, sanctions do have some effect, and Iranian oil exports are probably lower than they would be in an unconstrained market, particularly since sanctions also inhibit the transfer of technology to develop new oil fields. Let’s assume that sanctions on Russian energy were only able to reduce output by a small amount, say less than 10%.  In that case, the most effective technique for depriving Russia of money to fund its war would be a significantly lower global oil price.  But sanctions on Iran and Venezuela tend to raise global oil prices, which provides a boost to the Russian economy. Of course when there are conflicts of this sort, there are no easy answers.  But we can make some conditional observations.  If Russia’s Ukraine invasion is the biggest geopolitical threat, then the case for sanctions against other oil producers becomes somewhat weaker. To summarize, when the foreign policy establishment considers actions against any one of our adversaries, it is important to consider how the actions might indirectly impact the global market for a good such as oil, and thus how these actions will impact the behavior of our other adversaries.  Foreign policy conflicts cannot be analyzed in isolation, as the world economy is highly interconnected. (0 COMMENTS)

  The Economic Consequences of the French Wealth Tax by Eric Pichet, La Revue de Droit Fiscal, Vol. 14, p. 5, April 2007 Abstract: Despite attempts to ‘unwind’ the Impôt de Solidarité sur la Fortune (‘Solidarity Wealth Tax,’ the French wealth tax) during the last legislature (2002-2007), ISF yields had soared by 2006, jumping from €2.5 billion in 2002 to €3.6 billion. Analysis of the economic consequences of this ISF wealth tax has raised the following conclusions: Tax collection costs remain low (around 1.6% of proceeds); Not raising the threshold in line with inflation between 1998 and 2004 created windfall revenues for the French State of €400 million in FY 2004 alone; ISF fraud mainly involving an under-assessment of property assets has stabilised over time at around 28% of total revenues, equivalent; (had the legal framework remained unchanged) to a shortfall for the State of €700 million in 2004; Capital flight since the ISF wealth tax’s creation in 1988 amounts to ca. €200 billion; The ISF causes an annual fiscal shortfall of €7 billion, or about twice what it yields; The ISF wealth tax has probably reduced GDP growth by 0.2% per annum, or around 3.5 billion (roughly the same as it yields); In an open world, the ISF wealth tax impoverishes France, shifting the tax burden from wealthy taxpayers leaving the country onto other taxpayers. HT2 Tyler Cowen. Happy Yeltsin Supermarket Day! by Scott Lincicome, Cato at Liberty, September 16, 2024. Excerpt: Yeltsin, who’d two years later become the first freely elected leader of Russia, roamed the aisles of the relatively small Randall’s market that day and was astonished at the variety and affordability of the products on display. According to various reports, this visit — not the one to NASA — catalyzed Yeltsin’s exit from the Communist Party and his abandonment of the Soviet economic model. His 2007 New York Times obituary tells the tale: During a visit to the United States in 1989 he became more convinced than ever that Russia had been ruinously damaged by its centralized, state-run economic system, where people stood in long lines to buy the most basic needs of life and more often than not found the shelves bare. He was overwhelmed by what he saw at a Houston supermarket, by the kaleidoscopic variety of meats and vegetables available to ordinary Americans. Lincicome also quotes this from the New York Times obituary for Yeltsin: Leon Aron, quoting a Yeltsin associate, wrote in his biography, “Yeltsin, A Revolutionary Life”…: “For a long time, on the plane to Miami, he sat motionless, his head in his hands. ‘What have they done to our poor people?’ he said after a long silence.” He added, “On his return to Moscow, Yeltsin would confess the pain he had felt after the Houston excursion: the ‘pain for all of us, for our country so rich, so talented and so exhausted by incessant experiments.’” He wrote that Mr. Yeltsin added, “I think we have committed a crime against our people by making their standard of living so incomparably lower than that of the Americans.” An aide, Lev Sukhanov was reported to have said that it was at that moment that “the last vestige of Bolshevism collapsed” inside his boss. DRH note: This last quote reminds me of something Nikita Khrushchev said, something that was quoted in Red Plenty. Here’s what I wrote in “Plenty of Nothing,” my review of Red Plenty: The book ends with a sympathetic portrayal of Nikita Khrushchev in 1968. Khrushchev, who was forced into retirement in 1964, looks back, sadly and angrily, at the huge amount of blood spilled for communism. He had thought the losses were worthwhile because he and his comrades were creating paradise. But here are his actual words, which Spufford tells us in a footnote were on tapes that Khrushchev recorded but that were held back from the memoir his son smuggled to the West: “Paradise is a place where people want to end up, not a place they run from. What kind of socialism is that? What kind of s**t is that, when you have to keep people in chains? What kind of social order? What kind of paradise?”   Decoding the Sex Trafficking Case Against Sean ‘Diddy’ Combs by Elizabeth Nolan Brown, Reason, September 18, 2024. Excerpt: I can’t speak to whether the allegations against Combs are true. But reading the indictment, a few things jump out that I can comment on. The first is how—once again—the Mann Act rears its ugly head, making criminal what really should not be a crime. The second is how federal prosecutors are (once again) stretching the application of sex trafficking laws to conduct that goes beyond the sort of actions they were originally pushed to target. And the third is how the racketeering conspiracy charge opens up the government to seizing way more assets than they would otherwise be allowed to seize.   Tim Scott Wants to Deregulate Manufactured Housing by Christian Britschgi, Reason, September 17, 2024. On Thursday, a group of Republican senators led by Sen. Tim Scott (R–S.C.) introduced the Renewing Opportunity in the American Dream (ROAD) to Housing Act, which proposes a grab bag of reforms to federal housing programs. Unlike the slew of federal YIMBY (Yes in my backyard) bills that have been introduced in recent years, Scott’s bill doesn’t try to poke, prod, or bribe local and state governments into liberalizing their zoning codes. “Housing policy is inherently local, and federal legislators should encourage local solutions to local problems,” reads the press release on the bill. Nevertheless, the bill does include at least one idea to increase housing supply. That includes a repeal of the federal regulation requiring that manufactured housing sit on a permanent steel chassis.   80 Years Later, Are We Still on ‘The Road to Serfdom’? by Rainer Zitelmann, Wall Street Journal, September 17, 2024. Excerpt: In 1942 Hitler defended the Soviet planned economy to his inner circle: “One has to have unqualified respect for Stalin. In his way, the guy is quite a genius . . . and his economic planning is so all-encompassing that it is only exceeded by our own Four-Year Plan. I have no doubts whatsoever that there have been no unemployed in the U.S.S.R., as opposed to capitalist countries such as the U.S.A.” In July 1941, Hitler said: “A sensible employment of the powers of a nation can only be achieved with a planned economy from above.” And: “As far as the planning of the economy is concerned, we are still very much at the beginning and I imagine it will be something wonderfully nice to build up an encompassing German and European economic order.” Statements like these confirm Hayek’s basic thesis. And: Hayek’s book presents a second important thesis: The loss of economic freedom precedes the loss of intellectual and political freedom. Critics who dispute his concerns point to the U.K., which after World War II introduced extremely high taxes and nationalizations. Although the economic consequences were disastrous—and reversed only decades later by Margaret Thatcher, who greatly admired Hayek—there was no loss of political freedom. The critics are onto something. The loss of economic freedom doesn’t necessarily or immediately lead to the loss of political and intellectual freedom. But Hayek was more right than wrong. Look to the recent example of Venezuela, which lost economic freedom first. Political freedom disappeared next.   (0 COMMENTS)

Often, when we observe that something does not work correctly (that is, according to consumer demand and the likely opportunity cost of production), we discover that a restraining regulation is the culprit. Consider hearing aids. Why are they so expensive, typically thousands of dollars? Until two years ago, a Food and Drug Administration regulation forbade their sale over the counter and required an audiologist’s prescription (Dominique Mosbergen and Julie Jargon, “FDA Clears Hearing Aids for Over-the-Counter Sale,” Wall Street Journal, August 16, 2022). Whether we model the prescription obligation as a government restriction on supply or as an excise tax on consumers, the effect was higher prices, a reduction in the size of the market, and less incentive for innovation. Who knew what consumers were missing? We got part of the answer when Apple announced that it will soon offer a software update for its $250 AirPods Pro 2 that will give them a hearing-aid function for low-to-medium hearing loss (FDA restriction will remain in place for more severe cases). The conspicuous shape of the AirPods has the drawback of advertising that one is hard of hearing, but some old people may think that wearing them looks cool (see Ben Cohen, “Apple Has a Hot New Product. It’s a Hearing Aid,” September 13, 2014). This new competition from outside the previously regulated market will likely cause a fall in the prices of more conventional hearing-aid devices. How many months earlier would people with hearing problems have been able to use the new device if it had not been regulated out? It is true that a technological innovation or the adaptation of existing technology was necessary, but technology depends on research and research depends on the expectation that its products can be profitable. We still have to wait to see how well the AirPods will work as hearing aids, but we know that this innovation and many others are less likely to happen if they are legally impeded. The story illustrates a more general argument for individual liberty, well formulated by Friedrich Hayek (see Volume 1 of his Law, Legislation, and Liberty, originally published in 1973): Since the value of freedom rests on the opportunities it provides for unforeseen and unpredictable actions, we will rarely know what we lose through a particular restriction of freedom. … And so, when we decide each issue solely on what appear to be its individual merits, we always over-estimate the advantages of central direction. On the market, you don’t have to “vote” with your single ballot to get what you want or to hope that entrepreneurs and innovators will offer you goods or services you would want if only you knew they existed. The only requirement is that enough consumers, but not necessarily a majority or some politically vocal minority, will be probabilistically willing to pay for it. Contrast this with the ideal government of Rexford Guy Tugwell (1891-1979), a believer in government planning and close collaborator of Franklin D. Roosevelt. In a 1932 American Economic Review article, he wrote: New industries will not just happen as the automobile industry did; they will have to be foreseen, to be argued for, to seem probably desirable features of the whole economy before they can be entered upon. (See also my Regulation review of his 1933 book Industrial Discipline and the Governmental Arts; also available in pdf format, pp. 71 ff.) On the political “market,” could you have effectively voted for iPhones or AirPods that can be used as hearing aids? Lobbying politicians or regulators is costly, especially for what only exists in entrepreneurs’ or innovators’ minds. How do we know what we are missing with the 188,346 pages of federal regulations, not counting state and local regulations? The question is relevant in all countries. ****************************** (0 COMMENTS)

As I’m sitting here writing this, I’m in a record/cocktail lounge sipping on a negroni.  One of the owners, who makes the best cocktails west of the Mississippi River and is dressed like the guys from Wayne’s World, were sponsored by Buc-ee’s, and I were chatting about the comings and goings of the food scene in town.  In town we have this wonderful thing called the Beer-muda Triangle: three craft breweries that offer live music and a welcome respite from Busch Light and Stag.  The owners and brewmasters of these breweries are here with us in our conversation. The topic of the day: how to best support the town’s monthly First Friday, sort of a pub-crawl-meets-art-exhibit.    These guys working together is nothing new; they’ll collaborate with other businesses and each other to introduce novel ideas.  For example, two of these breweries don’t have food service licenses.  To save on the cost, they’ll stock some restaurants’ menus and you can order directly through them, add it to your tab, and get the food delivered from a few doors down.  Talk about a win-win-win!  The brewery doesn’t need to foot the expense and liability of a kitchen, and they get to keep your butt in a seat.  I don’t have to leave to get food and only have one bill to deal with.  The restaurant doesn’t need to foot the expense and liability of a liquor license and they get to keep selling their food to people who aren’t even on property!  These kinds of collabs are great ways to compete and still complement each other. Competition is often viewed as cutthroat.  Firms can use the political process to protect themselves from competition or target their competitors. For example, The Wright Amendment of 1979.  Repealed in 2014, the Wright Amendment was a federal law that governed traffic at Dallas’s Love Field.  Enacted after Southwest Airlines’s refusal to vacate Love for Dallas-Fort Worth airfield, it prohibited any airline from operating transport-category aircraft with more than 56 seats to anywhere beyond Texas and the surrounding states. (American Airlines, a major competitor to Southwest and also based in the DFW area was grandfathered in, of course.) As I sit sipping on my cocktail I’m mulling these ideas around in my head.  Who said competition needs to be cutthroat and adversarial?  At the end of the day, everyone around me is competing for my hard-earned entertainment dollar.  Yet, here they are, fully aware of their competition and seeking to create their own niche.  It seems counter-intuitive that they would be here, effectively undermining their competitive edge; however, these guys understand the environment they operate in.  They can’t compete with the macro-breweries and chain restaurants on price, but they can on variety.  This additional variety creates more wealth; not just for the Beer-muda Triangle, but for all of us as well.  We have a wealth of choices and novel experiences available to us to spend our entertainment money.  Working together, but with their own self-interest at heart, these guys compete, collaborate, and create. In a world where open and honest competition is in short supply, it is encouraging to see that at least in our own microcosm the utter cynicism of the world around us has yet to take hold.   (0 COMMENTS)

The story was NOT apocryphal. An email from Marjorie Oi, the widow of the late economist Walter Oi, prompted this post. I had written an appreciative piece in Regulation in 2014, shortly after Walter Oi died in December 2013. I often don’t like the titles that editors choose; I usually prefer my own. But I couldn’t have done better than the title that the Regulation editors chose: “The Moral Vision of a Blind Economist.” It emphasizes Walter’s work in helping end the draft and keeping the draft proponents at bay when they wanted to reintroduce it. By the way, reading it now after not having not done so for years, I think that it’s in my top 20 of the over 400 popular pieces I’ve written. I want to quote one passage before I get to the passage that Marjorie emailed me about. One example of Walter’s persistence in his professional work is his role in helping prevent the reintroduction of the draft. From time to time since the draft ended, there have been calls for renewing it. One happened in the late 1970s, after a few years in which the U.S. military was not recruiting the number of high-quality people it wanted. Sen. Sam Nunn (D-Ga.) led the charge. Walter, like Meckling, the Hoover institution’s Martin Anderson, and Milton Friedman, realized that the all-volunteer force needed defend- ing, and he did so. He attended the Hoover-Rochester Conference on the All-Volunteer Force in December 1979, the first conference on the draft to be held since the 1966 Chicago conference. The papers and proceedings of that conference were published in the 1982 book Registration and the Draft. Walter, who loved pithy lines, gave a great illustration in response to the claim that a draft would conscript from the powerful as well as the weak. Said Walter: “The Commonwealth of Massachusetts gave [draft] deferments to all members of the legislature and to the fellows of Harvard College.” Now to the passage in my article that Marjorie referred to. I first met Walter when I was a graduate student at UCLA and he came to give a paper on workmen’s compensation in our Law and Economics seminar, run at the time by my mentor, Harold Demsetz. Walter was well along in his presentation and had actually put some numbers on the board and, if I recall correctly, an equation or two. i was sitting beside a student named Ed Rappaport. Ed wanted to ask Walter a question and so he raised his hand. He kept his hand in the air and I whispered, “Ed, he’s not going to call on you. He’s blind.” “Really?” responded Ed. “Yes,” I replied, “that’s why that dog is sitting in the corner.” That’s how good Walter was at presenting. This next story may be apocryphal, but I think it’s true. Walter was at a conference where another economist was writing a long equation on the board. I’m guessing the economist had to have been saying the terms out loud as he wrote. Walter raised his hand. “Yes?” the economist said. Walter: “That third term in the equation. Shouldn’t that be a minus sign, not a plus sign?” The economist turned and looked at the equation. After a pause, he said, “Oh, yes. Thank you.” It turns out that the story is true. Here’s how I know. In a September 18 email, Marjorie wrote: I was looking up some information for my daughter [Eleanor] to use in a presentation about Walter’s work in ending the draft and one of the articles I sent her is your Cato piece about Walter. In it, you mention the story of Walter noting an incorrect equation in a seminar at Rochester. I can now confirm that the story is true.  A former student of Walter’s, [X–Marjorie doesn’t have permission to quote him by name], just moved into my retirement community. He was a graduate student and at the seminar where Walter pointed out the error. I’ve heard the story many times from many people, but never from a primary source. [Franco] Modigliani was giving the seminar. Hope you are keeping well.   (0 COMMENTS)

Tyler Cowen recently linked to a study that suggests the public does not believe in supply and demand, at least when applied to the housing market: Recent research finds that most people want lower housing prices but, contrary to expert consensus, do not believe that more supply would lower prices. Before addressing housing, it’s worth noting that a similar sort of pessimism crops up in many other contexts.  And as we’ll see, it is a mistake to view this pessimism as a denial of the supply and demand model—something else it going on. Consider the following two scenarios, presented to an average person: A.  A firm faces much higher costs for an important ingredient to its product. B.  A firm benefits from much lower costs for an important ingredient for its product. In each case, what is the firm likely to do?  To an economist, nothing could be simpler.  Our models are symmetrical.  A profit-maximizing firm will have an incentive to raise prices in case A, and cut prices in case B.  (BTW, theory predicts these outcomes even if the firm is a monopoly.) Over the course of my life, I’ve found that this is not how average people look at things.  It’s not a question of not being aware of supply and demand, they have asymmetric pessimism.  What are the causes of this pessimism? 1. Perhaps the asymmetric pessimism is true.  Maybe firms really would raise prices in case A, but not cut them in case B.  In any meaningful long run sense this is not the case.  But it is not impossible that consumers might have noticed a few real world examples of prices not being cut right away, due to nominal “price stickiness”. 2. In a generally inflationary environment, people might correctly notice prices rising much more often than they fall.  Economists are interested in relative prices, but the average person looks at nominal prices.  If a firm raises prices by 2% in a year of 4% CPI inflation, that’s a price cut to an economist and a price rise to an average person. 3.  Perhaps people are reluctant to sound naive, or pollyannish.  I’m hardly the first person to notice that pessimism is more intellectually fashionable than optimism.  People like Stephen Pinker are viewed as notable contrarians merely for pointing to a bunch of positive trends that every half way educated person should already know about.  The world is getting richer, healthier and safer?  What else is new?  But apparently he has become a controversial figure. 4.  The media mostly reports bad news.  So what is a voter to think when asked if some new government policy would fix some long standing problem?  Do they expect to wake up next year to newspapers reporting that our economic problems are now solved and that housing is now “affordable”? 5.  Equating greed with high prices.  Actually, firms that cut prices after input prices fall are being “greedy”.  But many people probably assume that the profit-maximizing option in that case is to not cut prices.  Because they’ve already decided that firms are greedy, they then reason backward to the conclusion that prices won’t be cut. I suspect that people do believe that the laws of supply and demand apply to the housing market.  Ask them what will happen to apartment rents if a flood of immigrants pour into their town.  I suspect that they are answering a different question from what an economic pollster thought they were asking.  The pollster might think they’re asking, “Other things equal, how does more housing supply impact price?”  The public might respond as if asked “If this regulatory tweak happens, do I expected apartment rents to be lower a year from today?   In my view, these poll questions are not particularly useful.  Instead, envision a country where one political party is opposed to building more housing and the other political party favors a massive push to increase the supply of new housing.  And also suppose that these policy views are widely known among the public.  Now ask a young voter about to graduate from college which party is likely to make housing more affordable. We don’t need to speculate on that question.  A few months ago the British Conservatives campaigned on a somewhat Nimby platform, whereas Labour ran on a strongly Yimby platform.  Check out this survey from the recent election: You might assume that this pattern is due to the fact that richer people vote Conservative.  But it’s not that simple: In fairness, a portion of Conservative voters were retirees with modest incomes, who may have been more affluent when younger.   (0 COMMENTS)

[Editor’s note: This is part 3 of a three-part series. You can read part 1 here, and part 2 here.] Good institutions can be hard to come by, however, especially in The Mummy and The Mummy Returns. Institutions are at various stages of development in the story, from the ad hoc criminal justice system, the availability of goods and services in markets, the legal structure that incentivizes competition among private actors for the extraction of public resources such as Hamunaptra, and underdeveloped public goods relative to demand. The Mummy begins with Evelyn rescuing Rick from a death sentence that seems as arbitrary in how the law is delivered as in how it is undone. All Evleyn needs to do, apparently, is name the right price to buy someone out of jail – or an execution. Although this works out for Rick, Evelyn, and Jonathan, one is left wondering about the people who cannot buy their way out of an arbitrary incarceration and execution, as well as those who can.  After the Medjai first attack the riverboat carrying the two teams to Hamunaptra, Evelyn, Rick, and Jonathan lose all their supplies, tools, clothing, and horses. Fortunately, they are able to successfully buy replacements at a nearby community. Unfortunately, the market was not large enough to replace Evelyn’s lost toolkit, a niche product for which there is not sufficient market demand to incentivize suppliers to provide it on a regular basis. Instead, Rick steals a replacement toolkit from the American team and so demonstrates how in the absence of market exchange, some individuals may turn to theft instead, as people compete over scarce resources. The lack of reliable transportation systems also presents a problem in both films, including interruptions to riverboat services through attack and fire, the loss of horses on the wrong side of the river, and in the sequel The Mummy Returns, Imhotep taking exclusive control of the only available train system. However, at least in The Mummy Returns, the opportunity for exchange saves the day (and presumably Alex), when Rick is able to barter for private transportation systems that have evolved alongside – or to address – the poor provision of public transit. Incomplete markets are not the only institutional challenge the protagonists face, however. The Medjai spend three millennia guarding Hamunaptra to prevent Imhotep’s re-birth, but in an infinitely repeated game, it was truly only a matter of time before a determined librarian evaded their defense system. In the case of both Beni and Rick, the benefits of returning to Hamunaptra outweighed the costs, as the gold cellars and treasure without a clear claimant inspired several groups to compete over the lost city.  Perhaps instead of trying to forever hide Hamunaptra from the public eye, the Medjai could have established a property claim to the site after the pharaohs were gone. The site could even have been designated as a national treasure and protected as a public good (or a public bad that everyone must avoid). In fact, perhaps there were property rights before British imperialism – demonstrating how good institutions are hard to get back, especially when parties cannot trust each other. Either way, clearer property rights might have dissuaded extraction by Egyptologists and librarians that would eventually trigger the Hom Dai. The Medjai could have prevented trespassers and even reinvested the treasures of Hamunaptra back into the community. Instead, we observe the problem of the commons, where goods are ransacked and destroyed by interlopers, and the entire necropolis – and the wealth of Ancient Egypt – sinks into the sand dunes at the end. The opportunity cost of losing such a cultural inheritance would be immeasurable. On the other hand, several characters establish salvage rights to what they take out of Hamunaptra – despite Imhotep’s protests to the contrary. Conclusion Despite these economic losses, characters engage in the best strategic behavior they can. Evelyn uses game theory to outmaneuver the warden when bargaining for Rick’s life on the execution block, and she does the same with the rival Egyptologist when the American fortune hunters stake a claim to the dig site that Evelyn, Rick, and Jonathan had found first. Evelyn recognizes that adventuring is not a one-stage game, but a series of interactions that take place over a long time and require cooperation. It will have to remain an unanswered question: what would have happened had Evelyn pursued the study of economics rather than Egyptology and archaeology? (0 COMMENTS)

…people are utility monsters when it comes to themselves. But something happens when you have children. This is how Erik Hoel begins this thoughtful conversation with EconTalk host Russ Roberts. According to new parent Hoel, life is no longer “a constant, almost exhausting game of optimization.” He has found a great relief in no longer being a utility monster. (Russ, in one of several nods to his granddaughter allows that eventually one might get to become a “fun monster.”) This episode was inspired by a piece Hoel wrote on his Substack, in part bemoaning the vogue of media stories from people who regret having become parents. While Hoel (and Roberts) admit that there is some truth to the stories about the vagaries of parenting (domestic Gulag???), they both wonder why such stores haven’t prompted a mountain of replies about how great parenting is? Let’s hear what you have to say. Share your thoughts and experiences in the comments below, or drop us a line at econlib@libertyfund.org. We love to hear from you.     1- Mary the color scientist/ Dennett’s intuition pumps (KC post) how like parenting? (actual experience v “knowing from the outside” (RR bot convinving to people who don;t have kids) EH Universlaity. a certain class of parents who all try hard and do well-   2- Hoel says that becoming a parent has caused him to feel less jaded. What do you think he means by that, and how might this claim comport with your own experience? In a particularly lovely part of the conversation, Hoel recounts the joy of recounting “the lore of the world” to his son. (Hoel notes his fascination with whales, as Russ recounts his granddaughter’s with owls.) Says Hoel, “as you’re explaining these things, you begin to realize how absolutely crazy it is that we sort of live in a world of this much complexity and with this much background.” What are some examples of such lore you’ve rediscovered when explaining it to a child? Hoel offers a gentle critique of modern picture books, suggesting that earlier classics (think Jan Brett) offered much richer art. To what extent do you think that the more simplistic art (according to Hoel) in more modern picture books diminishes the wonder about “the lore of the world.” How much of this is related to the way in which we “read” such books to children?   3- Hoel and Roberts discuss the most recognized parenting styles: authoritarian, authoritative, permissive, and uninvolved. Which one do you think would be the most effective, and for what reasons? What should the goal of parenting be, and how does this affect the choice of parenting style? (Russ mentions the Pygmalion effect here, and both acknowledge the seemingly natural desire to instill our own preferences in our children.) Hoel suggests real life parenting calls for selecting a strategy based on particular contexts? What are some examples of situations in which each of the above styles might be warranted? For those of you who are parents, how have you navigated this selection process?   RR- never suggest treat kids as blank slates; parenting as an education process; Eh most parental pressure os based within standard school system- “rat race” to RR education of the great geniouses of the past- John Stuart Mill v Terence Tao 4- homesehooling/CPS- requires a culture of toleraance we’ve not done a good job in creating; too may reports waste time, so not spent on serious cases; RR in Americam today, so much more tolerance in some things, and so luch lessin othere? examples? EH fear of being judged as a parent     (0 COMMENTS)